Freedom versus Presence - Behind the intention to build a temple lies the mixed motives of genuine piety and self-perpetuating interests. But as Brueggemann points out, whatever the motive, the story poses "an honest dispute in Israel concerning the tension between God’s freedom and God’s presence." [1] On one hand, a permanent site for the Holy would guarantee continuing presence; on the other hand, such an arrangement would limit God from "coming and going."

Quotable Quote - This combination of faith and interest always keeps faith close to the realities of public life . . . this same combination keeps biblical faith always open to ideological usurpation, so that this gospel of grace and of messiah is readily available for and vulnerable to all sorts of subsequent ideological use . . . that is the inescapable character of biblical faith. We are not permitted to escape into pure religion that has no risk of contamination. [2]

When If Becomes Nevertheless - One commentator has pointed to this passage as making "the most crucial theological statement" in the Hebrew Scriptures. Up to this point, God has related to people from an "If" / "Then" covenantal contract. If certain predetermined requirements are met, then God will bless. The corollary is equally binding-to mess up is to incur God’s wrath and judgement. But here, such language is conspicuously missing. The Mosaic "if" has been replaced by God’s bold "nevertheless" (verse 15).

Ever sleep in a tent on an overnight camping trip growing up? What was your experience? Describe the house that you lived in when you were a child.

What opportunity have you had that your parents never did? What do you want your kids to have that you never did?

What is most surprising to you in/about this story? The prophet’s change of mind? David’s possible motive? The presence vis-à-vis freedom issue? What?

Please see the sermon for this week on DPS based on this text.

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[1] Walter Brueggemann, Interpretation 1 & 2 Samuel (Louisville: John Knox Press, 1990), p. 254.
[2] Ibid, page 258.