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Proverbs 31:10-31                                  

 

Hermeneutic of Suspicion - The description of our iššâ

( "woman," "wife") is deceiving. She may be the model wife/mother/provider, but consider the patriarchal source from which it comes. While her husband sits with the elders at the gates of the city-doing the real work of justice-the woman is busy providing for the private needs of the household. And though several transactions take her outside of the family, she works solely for the sake of the family and has no real life in the public places. [1]

A New Perception - If ancient Israel admired the man of war who defended God’s people from their enemies, and if Israelite males, like men throughout history, were sinfully prone to demean women as "the weaker sex," the praise of woman here is designed to alter errant male perceptions of women. The heroic terms of strength usually applied to men are here given to a woman so her splendor and wisdom may be seen by all. [2]

Fears the Lord - Some commentators have been puzzled by the appearance of the phrase "fears the Lord" in the poem on the capable woman since it has been totally occupied with praising the woman’s mundane activities. The woman’s wisdom and fear of the Lord, however, come to expression precisely in her worldly activities. For Proverbs there is no sacred-secular split. All of human life and action is to manifest reverence and obedience to God and show harmony with God’s cosmic order. [3]

 

Of all the TV sitcom women, with whom do you identify most: June Cleaver? Lucille Ball? Jill Taylor? Roseanne? Clair Huxtable? Elaine (Seinfeld)? Other? What features of those characters do you admire?

Verses 10-31 form and acrostic of the 22-character Hebrew alphabet. How might this carefully crafted epilogue of wisdom relate to the prologue? How would this "wisdom" be heard by feminists or traditionalists?

 

You might begin by referring to the connection above-thinking about how television producers portray women. Some TV characters will be demeaning, but others may be surprisingly inspiring.

Shift to the portrayal in Proverbs 31-be free to be amused when you attempt to bring this superwoman into postmodern society! (My congregation chuckled with just the reading of the lesson the last time it showed up in the lectionJ)

Dig deeper into the noble character of the passage. In its own ancient setting, how does the description ennoble women? Modernize the lesson, but don’t moralize! Draw from the lesson a quality or two that women (and men) emulate even in today’s world.

End with the fear of the Lord-which begins the Proverbs-as the true way to wisdom no matter gender, age, or where a society is on the historical continuum.

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[1] Dianne Bergant, Israel’s Wisdom Literature Minneapolis: Fortress Press, 1997), page 99.
[2] The New Interpreter Bible V (Nashville: Abingdon Press, 1997), page 264.
[3] Ibid, page 264.