Living with Eternity Consciousness
A theological 3-point sermon based on 2 Corinthians 5:6-10 (11-13),
14-17
by Rev. Frank Schaefer
Introduction:
In our reading today, Paul talks about what it looks like to follow
Jesus. There is an important lesson that we can learn from this passage:
i.e. how to live in the world without being of the world, or belonging
to the world, to say it in the wording of John 17:16.
The bottom line of Paul’s message in this text is a call to a life in
the light of eternity—a life with "eternity consciousness," if you will.
Historical Background:
The second epistle to the church at Corinth is generally understood
to be a defense on the part of the apostle Paul. His critics have made
a stand in this church boasting their "success theology" in contrast to
Paul's "theology of the cross and resurrection."
One of the points Paul is making here is in defense of his suffering,
his "weakness" as his opponents named it. He points to the bigger
picture and reiterates to all those who follow the "success theology"
that we do not only live in the here and now, but we live in light of
eternity : "...for we walk by faith, not by sight. Yes, we do have
confidence, and we would rather be away from the body and at home with
the Lord." Verse 5:7b-8
To drive home his point, he refers to the “judgment seat of Christ."
I. Paul’s Theology of the Cross and Resurrection in light of
Eternity:
Let’s take a closer look at Paul’s theology of the cross and
resurrection in light of eternity. To Paul these events are not merely a
pivotal point in human history. The work of Jesus is more than a simple
event on the historic timeline.
To Paul, the work of the cross and resurrection is the stuff made in
eternity and will therefore continue to be important in all eternity. In
Paul’s view, the work of the cross, much like the resurrection of
Christ, is the most extraordinary thing that ever happened. It is a
moment in time when eternity penetrated time and history itself. Now
ordinary eternity and time do not mix. Time is bound into eternity, but
the two are something essentially very different. They belong to
different dimensions.
If you’re a Trekki you may remember the episode in which the crew of
the Enterprise thought they encountered two-dimensional life-forms, and
they found that, as much as they tried, there was no way of
communicating with them or affecting them in any way.
Well, that’s the kind of thing God had to do in the work of the
cross. It took that much of an extraordinary act of God in order to
accomplish a way of salvation for creation. The events that took place
in the period between Christ’s crucifixion and his resurrection,
eternity penetrated history. That’s the reason why I can--even though
it is 2,000 years after the fact-- still experience the work of the
cross and the resurrection as if it is happening today. My sins can be
forgiven today, because the work of the cross in its eternal nature is
still to this day penetrating time and history.
When Jesus died on the cross, something significant, unique, and
historically unrivalled happened to the universe. The reports of the
gospel writers confirm it: they describe that unusual things happened:
the light of the sun was momentarily eclipsed, that people who had died
were seen again walking among those in Jerusalem, and that the veil
separating the inner sanctum from the sanctuary in the temple at
Jerusalem was mysteriously torn apart. Because God’s redemptive power
was now set free--not only in the present, but also for all future
generations, and even extending back into the past.
II. The Christian Believer as “New Creation”
Into this phenomenal theological understanding of the cross and the
resurrection, Paul says in 2 Corinthians 5 that we are a new creation,
we no longer belong to the old and dying world. I think his metaphor of
“a new creation” is excellent because it illustrates so well what Jesus
means when he teaches (in the gospels) about the kingdom of God which is
to come, but which is already here too--for those who have eyes to see
it.
We already belong to the new world which is already here, invisible
now, but one day to materialize for everybody to see. We are already
citizens of the new world and we are to live in this life like this
isn’t our home.
And, according to Paul we must live like we are not at home in our
bodies any longer. We must live our lives in the light of eternity. We
need to have “eternity consciousness.” By the way, Jesus had perfect
eternity consciousness--that’s why he was able to humble himself to the
utmost and walk the path of suffering and death.
III. Eternity Consciousness
Even though Paul may not have coined this phrase, I believe that
“eternity consciousness” is an excellent descriptive term for what the
passage in 2 Corinthians talks about. Eternity consciousness is in my
mind the most awesome power of the work of the cross! You can tell where
a believer is in terms of spiritual maturity by gauging his/her eternity
consciousness.
For instance: the more you are conscious of your place in eternity,
of your heavenly citizenship, the less you are bothered by getting
older. Every day you’re getting older on earth, you are getting younger
toward eternity).
The more eternity conscious you are the less you are bothered by
materialism. Now don’t get me wrong, God wants us to be good providers
to our families and good stewards. But the more eternity conscious you
are the less you will compare yourself to others in terms of salary,
possessions, in terms of the status in this world.
The more eternity conscious we are as a church the less we are
concerned about ourselves, about politics, about physical structures,
and the more we are concerned about the spread of Christian values, the
Word of God, about prayer, about reaching out to a dying world. Have
you been to any church “business meeting” lately? What are we talking
about in our business meetings--the things of eternity, or the things
that are here today and gone tomorrow?
Conclusion:
I dare to say that if we have no or little eternity consciousness
there is something missing in our spiritual life. We need to experience
the power of the cross and resurrection all over again. We all need to
grow in our eternity consciousness, and we all need to be empowered and
inspired by the hope and joy it can give us, including . . .
- our self-understanding, purpose and calling
- a greater perspective for our lives beyond old age and death
- hope to a better life in a world as God intended from the
beginning.
- hope to be re-united with our loved ones who passed away
- joyful expectation to meet our Maker face to face
I pray that God will help us grow in eternity consciousness in all
those respects. Amen.
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