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23rd
Sunday after Pentecost (year b)
Proper 25 (30)

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Texts & Discussion:
Job 42:1-6, 10-17 and
Psalm 34:1-8, (19-22) or
Jeremiah 31:7-9 and
Psalm 126
Hebrews 7:23-28
Mark 10:46-52


 

Other Resources:

Commentary:

Matthew Henry,    Wesley

Word Study:
Robertson
This Week's Themes:

A Clearer Revelation of God through Suffering
Christ the Perfect Intermediate
The Gift of Healing and Vision

  

 
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 Texts in Context | Imagining the Texts -- First LessonEpistleGospel | Prayer&Litanies |  Hymns & Songs | Children's Sermons | Sermons

  


Sermons:


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What do you Want?
Mark 10:46-52
Rev. Randy Quinn

Before I read the text today, I want you to imagine the scene with me.  It’s less than a week before the Passover celebration begins in Jerusalem.  People from far and near make the journey to Jerusalem every year to celebrate this holy day.  For some, this is an annual gathering.  For others it’s the once-in-a-lifetime opportunity.  There is excitement in the air.

Maybe you can imagine yourself living in Jericho.  Maybe you are an Innkeeper.  This is the time of year you look forward to because it’s the season that pays the bills throughout the rest of the year.  People are filling the city streets and lodging is at a premium.  People are in a festive mood, so there are larger tips than usual, too.  You never make it to Jerusalem yourself, but you sure are happy to see the crowds!

On the other hand, you might be one of the pilgrims who come to Jericho every year for what has become a de-facto family reunion.  You haven’t seen your cousins since last year and this is a time to “ooh” and “ahh” about how much the children look like your grandmother or how much they have grown since last year.  Passover is a family celebration as well as a religious festival, after all.

Or perhaps you are a first time participant in the celebrations.  Maybe you have lived in lands far away and have finally saved enough money to join the crowds in celebrating this most important event in the life of your people.  You have a heightened awareness of the story of your faith as you gather and sing the Psalms, the processional Psalms, while walking through Jericho and heading up the hill to Jerusalem.

I suspect there are also those who take advantage of the crowds who gather.  Some might be venders selling the equivalent of modern day T-shirts and key rings.  Some would be offering special seats or maybe a tour package that would include meals and lodging in Jerusalem.  Some may even offer to provide child care or husbandry services while the pilgrims make the last leg of the trip on foot.

Still others, I suspect, would sit by the road and ask for alms, preying on the generosity of the pilgrims.  They have no intention of leaving Jericho; after all, the crowds will come back down the hill next week at the end of the festival.  To these beggars, this is the best kind of crowd to work with – they are in good spirits, there is extra money to be spent, and it’s a religious holiday that encourages people to give.  They couldn’t ask for anything better.

Added to the mix this year, however, is the traveling preacher who has brought his own crowd with him.  He is making a reputation as a miracle-worker, but more recently there is talk that he may be the Messiah, the Son of David, who will ascend the throne and free the land from Roman rule.

No matter which part of the story is your part, expectations are high.

It’s all Jesus could do to keep the expectations of his Disciples in check.  For several weeks now – maybe even several months – he has been trying to get them to see that he would be going to Jerusalem to die.  But now they hear the expectations of the crowd and the rumors that are circulating and they want to believe a different story, the story of a King being acclaimed and anointed, the story of a King who might rule from David’s throne and fulfill the hopes of the people.

The next day, in fact, Jesus will enter Jerusalem as throngs of people wave their palm branches (Mk. 11:8).  But in our text for today, all of these groups and expectations meet in the city of Jericho at the bottom of the hill that leads up to Jerusalem.   [continue]